The Founder of Pandharpur". The people of Gujarat add the suffix - nath Lord to Vitthala, which yields the name Vitthal-nath. Your Amazon Music account is currently associated with a different marketplace. Thus, Sand proposes that the worship of Vithoba may predate the temple itself. Visoba Khechara who was an orthodox Shaiva and teacher of Namdev , Sena the barber , Narhari the goldsmith , Savata the gardener , Gora the potter , Kanhopatra the dancing girl, Chokhamela the "untouchable" Mahar , and even the Muslim Sheikh Muhammad — View Cart Proceed to checkout. Other legends describe Vithoba coming to the rescue of his devotees in the form of a commoner, an outcast Mahar "untouchable" or a Brahmin beggar. 
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Legends regarding Vithoba usually focus on his devotee Pundalik or on Vithoba's role as a savior to the poet-saints of the Varkari faith. The emergence of Vithoba was concurrent with the rise of a "new type of lay devotee", the Varkari. Eaton, Richard Maxwell According to Ghurye, Rukmini—a princess of the Vidarbha region of Maharashtra—was elevated to the status of the main consort instead of Radhabecause of her affiliation with the region.
Be the first to review this item. The Brahmin texts include: Krishna is described as in digambar form, wearing makara-kundalathe atghavis mark described above[50] a head-dress of peacock feathers, resting his hands on his waist and keeping his cow-stick between his thighs.
Yuge Atthavis Vitevari Ubha
Although no other existing Vishnu temple has iconography like Pandharpur's Vithoba, Deleury finds similarities between the Pandharpur image and the third-century, arms-akimbo Vishnu images at Udaygiri CavesMadhya Pradesh athavis declares that they are from different schools of sculpture. Later, on meeting sage Kukkuta, Pundalik underwent a transformation and devoted his life to the service of his aged parents. Devotional works dedicated to Vithoba can be categorised into the Varkari tradition, the Atthavs tradition and what Raeside calls a "third tradition", that includes both Varkari and Brahmin elements.
Thus, Sand proposes that the worship of Vithoba may predate the temple itself.
Bulletin of the School of Oriental and African Studies. Pande, Suruchi August Living Traditions in Contemporary Contexts: He believes that Krishna's presence will make the site a tirtha and a kshetra. Retrieved 10 July Though the origins of both his cult and his main temple are likewise debated, there is clear yugge that they already existed by the 13th century. Views Read Edit View history.
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The second version of the legend depicts Vithoba appearing before Pundalik as the five-year-old Bala Krishna infant Krishna. State University of New York Press. Tilak suggests that Vithoba emerged as "an alternative to the existing pantheon" of brahminical deities related to classical, ritualistic Hinduism.
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Articles with short description Articles containing Marathi-language yute Articles containing Kannada-language text Articles containing Telugu-language text Articles containing Tamil-language text CS1 Marathi-language sources mr Commons category link is on Wikidata Featured articles. The samadhis memorials of saints like Namdev, Chokhamela and Janabaiand of devotees such as Pundalik and Kanhopatraare in and atthais the temple.
Vithoba Temple, Pandharpur is his main temple. Citing this, Pande infers that Vithoba's cult was well established by the 6th century. This can be found in the Shivneri Caves. An Introduction to Hinduism.
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This is evidenced by the liturgical call— Pundalikavarada Hari Vitthala! May 21, Release Date: Singh, Kumar Suresh; Mehta, B. The Varkari texts are written in Marathi, the Brahmin texts in Sanskrit, and the "third tradition" are Marathi texts written by Brahmins. The Gazetteers Dept, Government of Maharashtra first published: Form of Vishnu or Krishna.
The people of Gujarat add the suffix - nath Lord to Vitthala, which yields the name Vitthal-nath.
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